Alan Peat explores the liminal spaces between worlds in Celtic folklore, and their connection to the practice of haiku
We were holidaying in Scotland in the early seventies, I think in Fort William. I remember the two old Scottish sisters who were staying in the caravan nearest to ours, mainly because they taught my father how to dress a crab, and I watched. It’s not every day that you get to see someone dress a crab.
Dad told the sisters that he’d spotted a plover’s nest in the shingle and was taking me to see it. I can’t remember the name of the beach but I remember clearly the manner in which both sisters announced that the beach was a ‘thin place’. I didn’t understand the phrase though it ‘lodged’ and later I came to learn that a ‘thin place’ is a place where the walls between our world and ‘the other’ are paper-thin.
I’m drawn to these thin places and they often appear in my poetry, particularly my haiku. In such places the everyday and the spiritual intermingle. I’ve found ‘thin places’ on riverbanks, beaches and city parks. There are rooms in art galleries that I’ve come to regard as ‘thin places’ and there are also places that I have visited with lost loves and departed friends - these are my personal thin places.
In a sense the pause between ‘fragment’ and ‘phrase’ in a haiku may be thought of as a thin place. When we inhabit this space the significance/depth of the whole may be grasped; the distance between the writer and reader collapses and we may briefly grasp ‘the beyond’. A fine haiku takes us to the edge of the ineffable, a liminal space that is experienced emotionally and perhaps spiritually.
In my haiku…
geese over water
real and ethereal meet
in the thin place
(Wales Haiku Journal. Summer 2022)
…I attempt to capture something further: the way that a brief event (geese flying by) might transform a location, for a moment, into a thin place.
Perhaps, many of our ‘aha moments’ are short-lived thin places; brief windows into the spiritual, the other, the things beyond us that we strive to capture with our words.
Wonderful article Al, loved your "thin places"...for me these exist outside and inside and if we are blessed we may enter there for brief creative moments.
Thanks for sharing this article. We have our own 'thin places'. The pagan ritual festival of celebrating Sylvan deities is still carrying on in our community which itself is believed to bridge our world to the realm of the spirits, a 'thin place' ...
Invocation rite of lai eekouba, shrine of Khamlangba, Sagolband, Imphal, 2009 (Courtesy: ©Rekha Konsam).
https://www.sahapedia.org/lai-haraoba-0/
lai= deities
ekouba= to call such deities from water( eeshing )
Thanks for sharing such a wonderful perspective Alan. Enjoyed reading it.